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greet the friends by name; meaning those that were where Gaius lived, to whom the apostle sends his salutation, and desires it might be delivered to each of them, as if they had been mentioned by name. (8) there may be circumstances where it is proper - where it is a duty - to receive those who have been cast out of the church, 3 John 1:8. Simon Peter ; John 1:43 The First Disciples: III. In fact, only an eyewitness would be able to give such clear particulars as "about the tenth hour" ( John 1:39 ), "six water pots of stone" ( John 2:6 ) and "153 great fishes" ( John 21:11 ). Bodily health is a singular mercy, especially as it enables us more eminently to improve our spiritual gifts and graces for the good of mankind. (14)Christ is proved to be the Son of God by the coming down of the Holy Spirit, by the Father's voice, and by John's testimony. John 1:14 - And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John 1:1-14 The Word in Eternity, in the World, and in the Flesh; John 1:8, 35 The Light and the Lamps; John 1:14, Rev 8:15, 21:3 Three Tabernacles; John 1:16 The Fulness of Christ; John 1:17 Grace and Truth; John 1:29 The World’s Sin-bearer; John 1:37-39 The First Disciples: I. John and Andrew; John 1:40-42 The First Disciples: II. Nothing is more obvious, therefore, than that those who have the gospel, and who have learned to prize and value it in some measure is it should be, should contribute to the support of those who go to convey its blessings to others, until those to whom they go shall so learn to prize it as to be able and willing to maintain it. So in John 1:14 ho Logos sarx egeneto “the Word became flesh,” not “the flesh became Word.” Luther argues that here John disposes of Arianism also because the Logos was eternally God, fellowship of Father and Son, what Origen called the Eternal Generation of the Son (each necessary to the other). In such cases we may indeed rejoice with a friend, and feel that all will be well with him. thee, &c. shortly. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. Greek. on StudyLight.org Click the Bible to visit the new StudyLight.org being developed!! Our friends salute thee - That is, your friends and mine. —This was the answer to the doubt of Thomas. - A. C. But I trust I shall shortly see thee … - Notes at 2 John 1:12. Most Greek texts divide a 15th verse, as the TEV has done.] Salute the friends by name. Greek. Let us imitate Demetrius, in obtaining a good report of those who know us; in so living that, if the aged apostle John were still on earth, we might be worthy of his commendation, and more than all, of the approbation of that gracious Saviour before whom these good men have long since gone, and in whose presence we also must soon appear. John may have made regular tours to the churches of the area. In this cause, thousands have labored in former times, and to the fact that they were “willing” to do it is to be traced all the happy influence of religion in the world. But I trust I shall shortly see thee, and we shall speak face to face. He testifies the satisfaction that he felt in the report which he had heard. This is a personal letter. By name - no less than if their names were written (Bengel). 3John 1:15. , pax tibi, the Jewish greeting, (Judges 6:23; Judges 19:20), , those at Ephesus; , those with Gaius. More resources, better tools and easier navigation Test drive it and tell us about your experience. Note; (1.) Beloved, I wish above all things, that thou mayest prosper, and be in health, even as thy soul prospereth; and may your success in all temporal things, and your bodily health, bear pace with your spiritual prosperity. They are doubly wicked, who neither will do good themselves, nor suffer those to do it, who are willing. More resources, better tools and easier navigation Test drive it and tell us about your experience. 3 John 1:14. 14.By name—Says Bengel, “just as if their names were written.” But as John knew the Church only by occasional visitations, and is writing only a private letter, he sends greeting not to the Church generally, but only to the special friends whom Gaius well knew, and to whom he would show this epistle. He mentions Demetrius as an excellent man, and worthy of imitation. The end of the Third catholic Epistle of St John. Our Saviour ordained the twelve to be always with him, that they might learn from his mouth the doctrine which they were in due time to preach to the world;—that they might see his glory, John 1:14 the transcendent glory of the virtues which adorned his human life, and might be witnesses to all the wonderful works which he should perform, (Acts 10:39-41.) That, under a faithful ministry, and with the Divine blessing, will not be long; always for the gospel, when it secures a hold in a community, makes men feel that it confers infinitely more blessings than it takes away, and that, even in a pecuniary point of view, it contributes more by far than it takes. (9) finally, let us learn from the examples commended in this brief Epistle, to do good. And now] When the ministry is completed. - Syriac Philoxenian. To this meaning of the word, which is a common one in the best Greek writers, the evangelist might allude, to point out Christ's associating his disciples with himself; living, conversing, eating, and drinking with them: so that, while they had the fullest proof of his Divinity by the miracles which he wrought, they had the clearest evidence of his humanity, by his tabernacling among, eating, drinking, and conversing with them. He commends his kind and charitable conduct. Yet how often has the spirit which actuated Diotrephes prevailed in the church! It is the teaching of the text here that, "The salutation was to be given to each individual separately."[44]. (2) it is an unspeakable pleasure to a Christian to learn that his friends are living and acting as becomes sincere Christians; that they love what is true, and abound in the duties of hospitality charity, and benevolence, 3 John 1:3-6. The human nature in Him dying, by that death He expiated the sins of human persons (Isaiah 53:5-6). Thus in the Trinity we see personal fellowship on an equality. 15. σι φυλάττειν πρόβατα, αὐτὸς κατεσθίων. This is the Hebrew style of greeting (, This is a personal letter. Peace — peace inward of conscience, peace fraternal of friendship, peace supernal of glory [Lyra]. JOHN 14:1-5 BIBLE STUDY John 14:6 I Am The Way, The Truth, And The Life John 14:7-11 Show Us The Father John 14:12-14 Greater Works Than These John 14:15-21 If You Love Me, Keep My Commandments John 14:22 Judas John 14:23-26 Keep My Words John 14:27-31 Peace I Leave With You John 14 Bible Study Questions (Handout) Note; (1.) John 1:14 The Word became flesh and made His dwelling among us. The Third catholic Epistle of John the evangelist and divine. 5. The same principle is acted on now in Christian missions, and with the same propriety; and as we in Christian lands owe the blessings which we enjoy to the fact that in former times there were those who were willing thus to go forth, so it will be true that the richest blessings which are to descend upon India, and Africa, and the islands of the sea, will be traced in future times to the fact that there are in our age those who are willing to follow the example of the apostles in going forth to do good to a dying world. Gundry, R. H., “‘In my Father’s House are many Monai’ (John 14,2,” Zeitschrift für die Neutestamentliche Wissenschaft 58 (1967): 68-72 . And yet the epistle contains many excellent sentiments, which, if judiciously handled, might be very useful to the Church of God. - Latin text of the Complutensian. With this huge step of becoming flesh, we see that Jesus willingly sets aside His divine rights. The friends salute thee ... salute the friends by name ... "By name" as used here is found nowhere else in the New Testament, except in John 10:5; and many have found in this "an echo of the Good Shepherd's calling his own sheep by name, an example for under-shepherds,"[43] and a good closing note for this letter. It is not common that in their spiritual interests they are so much more prosperous than they are in other respects, that we can make that the standard of our wishes in regard to them, but it sometimes does occur, as in the case of Gaius. Copyright Statement. 1. - Ditto, Greek text. John 1:14-18. 14 But I trust I shall shortly see thee, and we shall speak face to face. On the tenderness of the greetings here, see under 3 John 1:1:13, above. No man cometh unto the Father, but by me. Demetrius hath good report of all men; all who know him bear testimony of his amiable and pious conversation; and of the truth itself, every one who would speak the truth, must acknowledge his excellence; and we, who are ministers of truth, declare our full approbation of him: and ye know that our record is true, and may be assuredly depended upon. 14. And O, that it were more universal! 14. [44] Charles C. Ryrie, Wycliffe Bible Commentary, New Testament (Chicago: Moody Press, 1971), p. 1038. [Chapter and verse divisions date from the sixteenth century. The spirit of Diotrephes still rides high and mighty in the ecclesiastical counsels of the earth, denying and contradicting the holy teachings of Christ and his apostles; but the loving apostle unmasked it for what it is in the glowing lines of this precious fragment of the word of the Lord. John 1:14. Here in a friendly letter, mention of “friends" appropriately occurs. As a man of wealth, of talents, and of learning, may do great good, if his heart is right, so may a man similarly endowed do proportionate evil if his heart is wicked. This would seem rather to refer to private friends of John and Gaius than to Christians as such. St. John knew all “by name,” and would have named them had space permitted. This and the epistle of James are the only epistles which are concluded without the word "Amen". They go to those who do not believe the truth of the gospel; who are attached to their own superstitions; who contribute largely to the support of their own temples, and altars, and priesthood; who are, as yet, incapable of appreciating the value of a purer religion; who have no desire for it, and who are disposed to reject it. Concerning the various acceptations of the verb. These files are public domain. And whatsoever ye shall ask in my name, that will I do. Quite otherwise I! For God so loved the world, &c. — Here our Lord proceeds to inform Nicodemus, that men owed the blessings above mentioned to the free and immense love of God the Father, who desired their salvation with such ardency, that he sent his only-begotten Son to bestow it upon them; and that it is designed for all that will accept of it in the way God hath appointed. Under these circumstances, no duty is more obvious than that of contributing to the support of those who go to such places as Christian missionaries. This is why John says. 14. on StudyLight.org He that doeth good, is of God, proves that he is born of him, and partakes of his Spirit: but he that doeth evil, hath not seen God; whatever pretensions of religion he may make, he is destitute of all experimental knowledge of divine things. Compare Romans 16:3-23. 5. Greet the friends by name - remember me to all those with whom I am acquainted, as if I had specified them by name. The Evangelist shows what was that coming of Christ which he had mentioned; namely, that having been clothed with our flesh, he showed himself openly to the world. (3) it is the duty and the privilege of those who love the cause of religion to go and preach the gospel to those who are destitute, expecting to receive nothing from them, and doing it as a work of pure benevolence, 3 John 1:7. (7) we may see, from this Epistle, the evil of having one troublesome man in the church, 3 John 1:10. 2. It has always been the prevailing spirit when religion has flourished in the church. (2.) Philosophers are mistaken in supposing that friendship is not prepared (formed) by faith.— κατʼ ὄνομα, by name) No less than if their names were written.(1). John 1:14; John 1:17; John 6:50-51; John 11:25-26.) And, though there be no prospect of any requital from them, God will open to them his celestial treasure, and they shall be recompensed in the resurrection of the just. Such expressions as John 1:14, John 2:11, which indicate that already while on earth a divine glory was manifest in Christ, in no degree contradict but rather confirm such statements as the present. Greet the friends by name.—. Greet the friends by name. But I trust I shall shortly see thee, and we shall speak face to face. Please modify your queries and try again. Hitherto prayer … The welfare of the soul is indeed the great object, and the first desire in regard to a friend should be that his salvation may be secured; but in connection with that we may properly wish them health of body, and success in their lawful undertakings. (1) It is proper to desire for our friends all temporal good; to wish their happiness in every respect, 3 John 1:2. on StudyLight.org I had many things to write, but I will not with ink and pen write unto thee; but I trust I shall shortly see thee, and we shall speak face to face, when I can more fully communicate all my mind. John 1:6-8 set forth the Baptist's witness to the Word as the general light of men. General Search for 'John 1:14' within 'New American Standard Version' on StudyLight.org ἐγὼ ἦλθον, etc.] This is why John says friends rather than brothers. Peace be unto thee. {See Trapp on "James 4:15"}. The third of John. In every Christian land, and among the people of every Christian denomination, missionaries of the gospel should find friends who will be willing to cooperate with them in advancing the common cause, and who, though they may bear a different name, and may speak a different language, should cheerfully lend their aid in spreading the common Christianity. 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